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  1. الصورة الرمزية ماكافيلي
    ماكافيلي

    عضو شرف

    ماكافيلي غير معرف

    ماكافيلي , تخصصى Free , بجامعة soon somewhere
    • soon somewhere
    • Free
    • غير معرف
    • غير معرف , Dhahran
    • غير معرف
    • Jan 2006
    المزيدl

    March 29th, 2006, 06:05 PM


    Niccolo Machiavelli was born on May 3, 1469, in Florence, Italy. He eventually became a man who lived his life for politics and patriotism. Right now, however, he is associated with corrupt, totalitarian government. The reason for this is a small pamphlet he wrote called The Prince to gain influence with the ruling Medici family in Florence. The political genius of Niccolo Machiavelli was overshadowed by the reputation that was unfairly given to him because of a misunderstanding of his views on politics.

    Machiavelli's life was very interesting. He lived a nondescript childhood in Florence, and his main political experience in his youth was watching Savanarola from afar. Soon after Savanarola was executed, Machiavelli entered the Florentine government as a secretary. His position quickly rose, however, and was soon engaging in diplomatic missions. He met many of the important politicians of the day, such as the Pope and the King of France, but none had more impact on him than a prince of the Papal States, Cesare Borgia. Borgia was a cunning, cruel man, very much like the one portrayed in The Prince. Machiavelli did not truly like Borgia's policies, but he thought that with a ruler like Borgia the Florentines could unite Italy, which was Machiavelli's goal throughout his life. Unfortunately for Machiavelli, he was dismissed from office when the Medici came to rule Florence and the Republic was overthrown. The lack of a job forced him to switch to writing about politics instead of being active. His diplomatic missions were his last official government positions.

    When Machiavelli lost his office, he desperately wanted to return to politics. He tried to gain the favor of the Medici by writing a book of what he thought were the Medici's goals and dedicating it to them. And so The Prince was written for that purpose. Unfortunately, the Medici didn't agree with what the book said, so he was out of a job. But when the public saw the book, they were outraged. The people wondered how cruel a man could be to think evil thoughts like the ones in The Prince, and this would come back to haunt him when he was alive and dead. However, if the people wanted to know what Machiavelli really stood for, they should have read his "Discourses on Livy", which explain his full political philosophy. But not enough people had and have, and so the legacy of The Prince continues to define Machiavelli to the general public.

    A few years later the Medici were kicked out of Florence. The republic was re-established, and Machiavelli ran to retake the office he had left so many years ago. But the reputation that The Prince had established made people think his philosophy was like the Medici, so he was not elected. And here the sharp downhill of his life began. His health began to fail him, and he died months later, in 1527.

    Machiavelli had been unfairly attacked all of his life because of a bad reputation. But it only got worse after he died. He was continually blasted for his "support" of corrupt ruling. In fact, Machiavellian now means corrupt government. Only recently has his true personality come to light. The world must change it's vision of the cold, uncaring Machiavelli to the correct view of a patriot and a political genius.
















    WORKS CITED



    Fry, David K. Machiavelli was not Machiavellian. Downloaded from WOW!/MS Internet
    Explorer:http://rhf.bradley.edu/~liberty/mach.html, 9 May 1996
    Ganswijk, Jaap van. Niccolo Machiavelli. Downloaded from WOW!/MS Internet
    Explorer:http://www.xs4all.nl/~ganswijk/machiave.html
    "Machiavelli, Niccolo." Microsoft Encarta. 1995 Edition. Computer Software. Funk and
    Wagnalls, 1995.
    Mattingly, Garret. "Machiavelli." The Horizon Book of the Renaissance. New York:
    American Heritage Publishing, 1961.
    Niccolo Machiavelli: Power for Good or Bad? Downloaded from WOW!/MS Internet
    Explorer:http://www.adventure.com/library/encyclopedia/ka/fmachi.html
    Prezzolini, Guiseppe. Niccolo Machiavelli-The Florentine. New York: Bretano's, 1928.
    Rachum, Ilan. "Machiavelli, Niccolo." The Renaissance-an Illustrated Encyclopedia. 1979


    ed.
    Wood, Tim. The Renaissance. New York: Viking, 1993.



  2. Niccolo Machiavelli
    Statesman and Political Philosopher

    1469 - 1527

    No enterprise is more likely to succeed
    than one concealed from the enemy
    until it is ripe for execution.

    —Machiavelli from The Art of War


    Niccolo Machiavelli was born on May 3, 1469 in Florence, Italy. Machiavelli was a political philosopher and diplomat during the Renaissance, and is most famous for his political treatise, The Prince (1513), that has become a cornerstone of modern political philosophy.

    In The Prince, Machiavelli offered a monarchical ruler advice designed to keep that ruler in power. He recommended policies that would discourage mass political activism, and channel subjects' energies into private pursuits. Machiavelli wanted to persuade the monarch that he could best preserve his power by the judicious use of violence, by respecting private property and the traditions of his subjects, and by promoting material prosperity. Machiavelli held that political life cannot be governed by a single set of moral or religious absolutes, and that the monarch may sometimes be excused for performing acts of violence and deception that would be ethically indefensible in private life.

    During the Renaissance Italy was a scene of intense political conflict involving the dominant city-states of Florence, Milan, Venice, and Naples, plus the Papacy, France, Spain, and the Holy Roman Empire. Each city attempted to protect itself by playing the larger powers off against each other. The result was massive political intrigue, blackmail, and violence. The Prince was written against this backdrop, and in its conclusion Machiavelli issued an impassioned call for Italian unity, and an end to foreign intervention.

    Machiavelli's other major work, Discourses on the First Ten Books of Titus Livius (1513-21), was mainly concerned with "republics," defined as states controlled by a politically active citizenry. In "Discourses" he emphasized that for a republic to survive, it needed to foster a spirit of patriotism and civic virtue among its citizens. Machiavelli argued that a republic would be strengthened by the conflicts generated through open political participation and debate.

    It is a common misconception that Machiavelli faked his own death. He did not. Actually it is a strategy he wrote about in his book, Art of War (1521). A prince could fake his own death and then plot behind the scenes against his enemies. In "Art of War," Machiavelli combines Roman military theories with the revolutionary idea that war and politics form a kind of functional unity, with war serving as an instrument of politics.

    Partly because Machiavelli's pragmatic view of the relationship between ethics and politics, he has been widely misinterpreted. The adjective "Machiavellian" has become a pejorative used to describe a politician who manipulates others in an opportunistic and deceptive way.
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